Reuben Lalnunthara Hnamte
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Mizo tawnga Chhungkaw kehchhia tih ai mah hian a sap tawnga ‘broken family’ han tih hian kan sawi tum hi a tichiang zawk maithei a. Kan rama nupa inthenna tam lutuk leh India ram angah pawha a pakhatna tih hiala sawi ngam kan ni a, kan hmingthanna hi a tha lem lo hle. Nupa inthen loha chhungkaw nuam tak leh hlawhtling din tluka ropui chu a awmloh rual rualin, nupa inthen lo thei lo te pawh an awm ve tho mai. Mi hlawhtling tak tak lo chawrchhuak thenkhatte pawh hi nupa inthen kara nu emaw pa emaw chauhin a enkawl seilente an awm nual tho bawk. Aizawlah pawh hian nupa, a langa inrem lo anga pawn lama hriat si loh, mahse, in-chu-kha hleithei lo, zanah pawha mu dun ngai lo hi an awm nual a. A bikin milian deuh zingah hian an tam zawmah maithei a ni. Tin, khawtlang pawhina an hriat, nupa inhau reng mai, thawm nei deuh reng mai thenawm khawvengte tan pawha hriat ninawm khawpte pawh an awm nual thin. An nupa kha inthen kher lo mah se, an nupa inkar kha a kehchhe daih tawh a ni.
Heng chhungkaw kehchhia kan tih tam ber hi chu inneih hmaa kan fimkhur tawk loh vang a ni fova; inhrechiang mang lova innei mai te, naupang lutuka innei te an ni fo mai. Tin, hmeichhia hian nawmsak an duh avanga sum leh pai nei deuhte han um mai hi an awm nual bawk. A pawimawh berah chuan Pathian hriatna leh Pathian rawn fo hi a ni. Inneihna hi nawmchenna mai a ni lova, damchhung a nih bakah, fate neia, chhungkua din leh kan thlah turte thlenga la nghawng a nih avangin a bultanna hi fimkhur a tul hle a, uluk taka kawppui tur thlan hi a pawimawh hle a ni. Broken family han tih hian mizo tawng aimahin a fiah theih zawkna awm a. Vaihote pawh hi nupa inthen an awm mang lo kan ti thin na in, an chhungkaw nun hi a nuam vek lo a ni. Chhungkaw buai, nupa inngeih lo, inthat, an tam em em a, an hnamdana inthen a rem loh rual khan, inthen si lova chhungkaw kehchhia hi an tam khawp ang. Tunlai thalai zingah hnamdang tihdan entawn a, innei silova cheng dun nupa anga awm pawh sawi tur an awm nual tawh a. Kan Bible chuan hei hi a phal hauh lo “Inngaih bansan ula” (1 Thesolonika 4:3) tiin a lo sawi.
Tunlai thalai zingah “Its my life” tih thu changchawia, mahni duh thu thu awm duhna a nasa sawt hle. “Kristian philosophy chu, mahni inphat, mahni inthunun, mahni inkhuahkhirh a nia, setana philosophy chu, i duh angin nung rawh, i duh nei rawh, mi thuin awm suh, i nun a nia i thu thu tih a ni -Bob Jones chuan a lo ti a ni. Zanlaiah te pawh hian Aizawl khawpui chhungah thalai tam tak, haw na tur nei lo, khawlaia riak mai mai hmuh tur tam tak an awm. An hmabak chu mipat hmeichhiatna hman leh ruihhlo ngawl vei a ni mai. Hnam changkang zawk, Pathian hre lo leh kum 18 an tlina mahni in chhuahsana mahni duh dan dan awm thin te tih dan lo lak tum ve phet hi ringtu intite ramah hian chin ve chi a ni lo. An hnam kalphung tha rinawmnate, an thianghlimnate leh a dang entawn tum mang si lova a chhe lai lo lak hi a vanduaithlak takzet a ni. Keini chu mizo kan ni a, hnam tih dan phung kan nei a, tin, Kristian kan ni bawk a. Kan hnam tih dan phung leh kan kristiannate hi kan vawn nun tlat hi a pawimawh hle a ni. Kan hnam tih dan chu ni chiah lo mah se, chin thana kan lo neih tawh, chhungte hriat lem lova tlan dun, inruk tih hi bansan a hun khawp mai. Chutih lai erawh chuan tul bik thil; palai vawi tam tak tira, chhungte inrem thei lo leh anmahni induh si karah chuan hriatthiamna sang tak chu a awm thei ang.
Chhungkaw kehchhia (broken family) kan tih hi nupa inthen an ni vek kher lo, nupa inthen lem lo pawh hian chhungkua hi a lo kehchhe viau thei tho mai. Ruihhlo ngai leh khawlaia awmna tur pawh nei lova, thalai vak vak thin kan tihte pawh hi nu leh pa inthen avang a ni kher lo. Tin, chhungkaw kehchhia kan tih hi pa in emaw a zu a duh leh ruihhlo a tih nasat avanga lo thleng pawh a ni vek bawk lo. Kohhrana inhmang tak nu leh pa, ringtu tha ni awm taka lang zingah pawh hian chhungkaw kehchhia hi sawi tur tam tak a awm ang. A chhan ber chu nupa inremlohna, khawtlang leh thenawmte pawhina an hriat em em si loh hian a awm thei a. Nu emaw pa zawk emaw tlawm zawk thei hauh lo, sawisel tur zâwng reng mai karah hian naupangte hian zirtur tha an hmu tlem hle. Nu zawk lalna inchhung, pa thuneihna awm mang lo karah pawh hian chhungkaw nuam tak a awm mawh hle bawk. Chhungkua hi he khawvela kan vanram leh kan paradise a ni tlat a, naupangten chhungkua nuam an tih lova, nupa intai reng karah chuan engtin nge mi hlawhtling an chhauh theih tehlul ang ni.
A pawimawh ber chu chhungkaw din dawna uluk leh fimkhur a ni a, chhungkaw din hi hmanhmawh lutuk tur a nih loh rualin tlai lutuk pawh a awm thei tho mai. Kan ram sualna, thalaite zinga ruihhlo leh sex hmansualna, HIV pun tamna em em te pawh hi nupa inthenna avang a ni vek kher lova, nupa inthen lem lo, chhungkaw nuam lo leh chhungkaw kehchhia hi an lo tam em a ni. Hauhsakte, nawmsak te leh kan fate hrehawm kan hlauh luatah hian an nungchang kan tichhe der thei. Chhungkaw nawmsak duh luat avanga sum leh pai thianghlimlo lakluh lama intlansiakte hi bansan ila, kan thawhchhuah ngei hmang hian khawsa ila; kan fate tih nawmsak lutuk tum lo bawk ila tichuan chhungkaw hlim tak leh kehchhe tur tam tak kan veng thei ang. Tunlai naupang ku 2 atanga kum 10 inkar velte hi atna hri hian a tuam mek a. A chhan chu mobile an khawih nasat lutuk avangin an rilru a buai a ni. France, Sweden leh USA state thenkhatah te leh ramdang thenkhatah te pawh naupang social media hman an khap tan ta hial a nih hi. Kan Aizawl khawpuiah pawh hian heng naupang social media khawih nasa lutuk avanga buai hi buaipui tham an awm tawh a ni.
Ka fanu upa zawk, vairam hostela kan dah laia a tawngkam hi ka theihnghilh thei lo, tihian min rawn bia a; “Pa kan thiante chu hausa tak tak an ni a, an chhungten sum tam tak an thawn a pawisa pawh an nei khawp mai. Mahse, kei chuan inhlawh tlemte hmanga in theih ang tawk tawka min chawm hi ka ngaihlu zawk” a tih kha a ni. Kan chhungkaw sum lakluh chu a tlem pawh ni se, kan fate kan theih ang tawka kan enkawl leh, kan chhngkaw sum lakluhna an hriat vek hian anmahniah tumruhna a pe zawk fo thin. Nupa inthen hi a tha hauh lo, mahse, loh theih loh thil a awm ve thei. A pawimawh ber chu chhungkaw kehchhia (Broken family) awm lo tura nu leh pate hian tan kan lak a, tlawm a ngaiha tlawm ngam, thiam zawk nih inchuh tlatna bansan a inremna hi a pawimawh ber chu a ni. Thinrim laia rilru leh tawngkam thununa, inremna siam thei hi, mi satliah lo chhinchhiahna a ni, Cicero. Hei hi nupa karah pawh kan vawn nun reng a pawimawh hle a ni. Tunlaiah ruihhlo ngai hmangaih inti a, sum leh pai donation thawh hreh lem lo mi kan awm nawk a. Mahse, kan faten ruihhlo an ngai a, sual kawng an zawh a, ngaithei leh miah si lo, mahni in atanga hnawtchhuak ta mai leh tuithlar hialte pawh sawi tur kan awm ta nawk a ni. Kan fate hian kan inchhungkhur tluka hahchawlhna in leh rilru hahdamna tur an nei lo. Midang kut ai chuan i fate chu nangma inchhungkhur leh hmangaihna ngei hmanga i enkawl tluka hlu a awm lo. Hmangaihna leh duhsakna nen, Pathian hnena bang lova tawngtai chungin i fate leh i chhungkua enkawl la, Pathian chuan a chhang ngei dawn che a ni.